By Clare Saunders, University of Exeter, Silke
Roth, University of Southampton Cristiana Olcese, London School of
Economics
Contact: silke.roth@soton.ac.uk
The Occupy movement has been seen as emblematic of protest
in a global age. Throughout 2011 and 2012, Occupiers in more than 700 cities in
80 countries had set up camps to protest against the financial system, its
inherent inequality and the failure of democratic and undemocratic regimes
alike to deal with associated problems. Occupy camps have been considered to be
motivated by the increasingly apparent unfairness of austerity measures, which
governments brought to bear in the wake of the global financial crisis, which
were spurred, in turn, by the collapse of Lehman Brothers in 2008.
Occupy was heavily reported in the media throughout 2011 and
2012, and it would be hard to have not noticed the movement take off. Now, in
2014, it has largely dropped out of the media spotlight. At the same time, the
economic system remains, firmly to date, unchanged by this significant wave of
dissent. Even when it was gaining significant media attention, Occupy was sometimes
caricatured as a rather disorganised ideas factory: its openness, transparency
and emphasis on participatory and deliberative forms of democracy meant that it
lacked a discrete goal or any concrete plans for how we might create a better
alternative to the current global financial system.
Does this mean that Occupy failed?
Not necessarily. No-one ever thought that thousands of tents
alone could shut down a corrupt banking system, or create an equitable
financial system – at least not in the short-term. In London, Occupy attracted
support from broad swathes of the populace, most notably bank workers,
including a Bank of England official, and prominent members of the Church.
Canon Giles Fraser famously resigned from his position at St Paul’s Cathedral
in disgust that the Church would be implicated in a violent eviction of
peaceful protest on the Cathedral’s steps. So it did succeed in getting broad support and public sympathy.
Occupy lives on
Although Occupy London – at St Pauls and Finsbury Park – was
evicted back in 2012, the movement lives on through various related enterprises
and initiatives. It is, for example, behind an initiative called ‘RollingJubilee’, which, in its own words ‘buys up pounds worth of debt for pennies and
then writes it off’. In addition to gathering
the support of people from many different walks of life, Occupy was a huge
success encouraging people to engage in politics as a day to day activity: that
is, in academic speak, in ‘prefigurative politics’.
A peak on the inside
Only by looking inside Occupiers’ tents can we understand
what Occupy really meant for its participants and who those participants were.
Our research did exactly that. We conducted in-depth interviews with
participants – many from inside the tents – and analysed data from a survey of
participants to illustrate the very concrete success of Occupy. Our survey was
part of the pan-European ‘Caught in the Act of Protest’ project, which
has surveyed protests across Europe. We reveal how Occupy was much more than
just a protest, and much more still than an unsuccessful protest. Indeed, for
some, it was a way of life. For many of those, it represented a better way of
life.
A diverse range of participants
In terms of diversity, we found that participants were from
a wide range of backgrounds, although most were highly educated. What many had
in common was a sense of the need for a new direction in their lives: many were
in between jobs, or looking for a new place to settle. Some were homeless
and/or mentally ill and in need of types of care not readily available in the
City.
Living outside of capitalism
One significant success of the London Occupy camps was that
they revealed to its participants the possibility of existing outside of the
confines of the everyday capitalist system, unearthing and attempting to
resolve issues thrown up by the capitalist system in the process. For some
homeless and mentally ill people, the place was a panacea: food, shelter and
the creation of humane and highly supportive community were part of Occupy
London’s success story. Whether or not one was vulnerable in day to day
society, it was possible to live at an Occupy camp on very little money. At the
same time, it was possible to learn from and make use of mutually supportive community
systems, including food provision and inclusive decision-making. Those
participants who had previously been involved in more organised forms of politics
(e.g. through formally organised NGOs) found Occupy to be a breath of fresh air:
it was less exclusionary, more participatory and generally more rewarding than
many of their prior political experiences.
Tensions in camp life
This is not to suggest that life at the Occupy camps was
plain sailing. As in any fledgling community, the bringing together of a
diverse body of people created tensions. Amongst other incidents, there were
allegations of sexual abuse and complaints about drunken people. These incidents
made it difficult always to present the
camps as respectable places for political dissent, especially to the well-to-do
folk of the City. Despite these very real challenges, Occupy still managed to
get itself cast in a largely positive light in the media. As our research
illustrates, Occupy London also succeeded in interweaving on-line and off-line
forms of political action.
A success?
So, in many ways, Occupy was a huge success. Unravelling the
global financial system and instituting a more equitable alternative is no
small feat. It is so challenging that it would be unfair to set that as a bench
mark against which to measure the success of a protest movement. Successfully
bringing together a diverse range of people in a temporary community to explore
possible alternatives is no simple task, either. To succeed at that whilst
gaining largely sympathetic press coverage, and to have sparked a host of
follow-on political initiatives suggests that Occupy did not, not by any means,
fail. It succeeded. And its legacy will doubtlessly endure.
This blogspot piece draws on a research article written by
Silke Roth, Clare Saunders and Cristiana Olcese, ‘Occupy as a Free Space: Mobilization Processes and Outcomes’, published in Sociological Research Online, 19(1).
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